The Lebanese Nationality Law That Leaves Children Stateless

After fleeing Lebanon’s civil war in 1987, I moved to Sweden, where I spent most of my adolescent life before moving to other countries for my studies and work. It wasn’t until the age of 31 that I found out I would not be able to pass on my Lebanese nationality to my future children—not because I no longer live in Lebanon, but because I am a woman.

Article One of the Lebanese nationality law is very clear: A child is deemed Lebanese if the child is born of a Lebanese father. In other words, the law allows Lebanese men to pass on their nationality to their children and to their non-Lebanese wives, but denies Lebanese women the right to give their nationality to their own children if their husbands are not Lebanese.   

The law has major repercussions for Lebanese women and their children, and in 2009 I returned to Lebanon to observe some of these effects for myself. The Lebanese women I talked to were completely unaware that the law even exists, and had therefore not taken into account their husbands’ nationality when deciding whom to marry. All of those who had married non-Lebanese men learned of the consequences of their decision when they tried to register their firstborn and were told that their child could not be added to their family register because they were not considered Lebanese.

The fallout for these women varied greatly. Some of their children managed to acquire their father’s nationalities, but children and husbands are required to obtain residency permits to remain in the country, and can only work if their employer is willing to pay a fee to obtain a work permit for them.

In recent years, the residency permit rule has been eased—now there are free, three-year renewable residency permits available for the foreign spouses and children of Lebanese women. But the process is cumbersome and subject to the whims of the official in charge of the file. In addition, foreign husbands and children of Lebanese women face obstacles in accessing basic rights such as education and health care.

For others, the consequences were even more catastrophic. I met women whose husbands could not pass on their nationalities to their children, leaving their children stateless. The only legal document these children have is a paper from the local mayor acknowledging their existence. Even though they were born to Lebanese mothers and have lived their whole lives in Lebanon, their “suppressed status”—which they’ll likely pass on to their children, as well—means they have no rights. All of the women I met with talked about the pain, humiliation, and anger they felt towards the Lebanese authorities and society for treating them and their children like second-class citizens.

This law’s impact is almost incomprehensible. Lebanon is considered a relatively liberal and progressive Arab country, but when it comes to gender equality, it has a long way to go.

Lebanese officials and many other people I spoke to oppose the right of women to pass on their nationality to their children and spouses. They argue that extending this right to women could disturb the country’s demographic balance. None of them could explain how men could do just that without unsettling the country.  

Some even went on to say that Lebanon would be invaded by citizens from other Arab countries, who would marry Lebanese women just to get the Lebanese nationality. This struck me as ironic, as there is a long tradition of Lebanese migrating to Europe and North America in order to acquire a second nationality.

Such discrimination persists not only in Lebanon, but in many other countries in the region, such as Jordan, Syria, and most of the Gulf countries, whose laws still stipulate that nationality can only be transferred from father to child. I travelled across the region and interviewed women from different economic, religious, and social backgrounds. Their disheartening and enraging testimonies were captured in a short documentary, Our Mother’s Country: Our Country.

Women’s Refugee Commission

In 2013, Ben, my English husband, and I welcomed into the world Chloe, our daughter. Fate would have it that Ben was offered a job in Lebanon with the UN a few months before I was due. So Chloe was born in Beirut and has a Lebanese birth certificate. But that’s all she has and will ever have unless Lebanon reforms its unjust and discriminatory nationality law.

While I was holding her in my arms in the hospital, all I could think about was how she would view Lebanon in the future. Would she ever identify with her mother’s country, or reject it just like it rejects her? Would she be able to stay in Lebanon for more than one month at a time to visit her grandmother? Would she be able to live there in dignity as an adult, or be forever considered a foreigner?

Fortunately, Chloe has another nationality and is in a better place than thousands of kids born to Lebanese mothers and stateless fathers. Unless things change, those who are born into statelessness are likely to stay that way, and bring stateless children into the world.

We work with civil society partners in Lebanon and the region, such as the Legal Agenda, which has strived to remedy this unjust situation and address the gaps in understanding access to citizenship in the region. Together, we must promote alternative concepts of nationality and gender equality that will lead to more open and inclusive societies so that one day, Chloe will be truly Lebanese.

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Excellent documentary, hopefully the authorities of the Lebanese Country and other Countries in the region will read it and reconsider this unjust and discriminatory nationality law.

Section 10 of the Pakistan Citizenship Act, 1951 as well as Rule-14 of the Pakistan Citizenship Rules 1952 are against Article 25 of the Constitution as under these rules, only male citizens of Pakistan is entitled to earn citizenship for his foreign wife, whereas a female citizen is not entitled to earn citizenship for her foreign husband.

Could this be because women do not have rights to even work in this country?

No doubt OSJI and the author are aware of the Unity Dow campaign over the years to obtain the transmission of citizenship via the mother in Botswana and other sub-Saharan African countries. There is by now a body of jurisprudence, along with arguments & strategies to draw on. The key may lie in the vestiges of colonial-era legislation that can now be challenged in the courts & parliaments, citing international human rights law and common law precedents for their moral if not legal value.

Excellent article. Christine's personal experience helps us understand the terrible and widespread human impact of an obsolete law. Thanks OSF for your work on this issue.

Thank you Mark, I appreciate your positive feedback.

1925 Nationality Law considers children of Lebanese women who marry non-Lebanese men to be foreigners in their own country. Nothing new!!!

If she is not living, or settleing in Lebanon, or having a Lebonese father for her children, then what is wrong with inheriting the state citizenship from her choice of husband or father of her children? If the country is not satisfactory to live in, or to choose a man there, why would she want to pass on the citizenship to her children?

I guess I just don't understand why the children don't recieve the fathers citizenship, or why the father seemingly has none. This is not clear to me.

I am not sure why people are complaining about the Lebanese law issued in 1925? I am Lebanese and support this Law, we have millions of refugees including hundreds of thousands of stateless refugees, and if the government opens the doors for, that would be a disaster to a country with poor economy, not providing proper social security for it own citizens and the list is long. Stateless citizens and refugees would start getting married to Lebanese women as a form of business in order to move to a better way of living. They would not return back to their countries. The aim is to jave tgose refugees returning back home safely and then such laws could be discussed.

Lebanese women already know about this law, why would they have to marry someone who is not Lebanese and then start complaining about the results of it? They do have the choice to do so, as the government have the choice to not to change the law.

If the government states as some countries do, a single nationality, would a British Lebanese Mother, allow her kids to drop the British citizen and aquire the Lebanese?

Hi Elie, fist of all, lots of Lebanese women do not know about this law, and only find out about the consequences once they have a child and want to register that child with the Lebanese authorities. Secondly, I married out of love and the person I fell in love with happened to be non-Lebanese. Why should I and my child be punished for that? You're a Lebanese man and can marry anyone you want and pass your nationality to that person and your children after one year of marriage, so I guess you wouldn't understand.

Hi Christine, I am making a film about this and would love to contact you. How do I reach you?

Hi Nadi, I only saw your message now, many months later. Sorry about that. You can reach me on my gmail address: [email protected]. Good luck with your film. All the best, c

Hi Christine, just stumbled upon this article whilst also looking for some alternatives on how to counter this stupid stone-aged law enforced in 1925 and be able to register our son as the fact is "being the son of two people registered as married legally in Lebanon".

I guess my concern is more likely to register him (and don't care about passing the citizenship but feel bad for those who live there as stateless children just because of a law set in the old ages) and don't understand why they deny the right to register the kids born to a lebanese woman and non-lebanese father.
In all truth, Lebanese Consulate and Embassy where I live i.e. in Germany are completely useless and non-professional - they don't even take answer the damn phone during the 2 hours they set per day and if they do they don't take the time to explain the law and the why they just say "non madame - no way it doesn't work".

So my hope would be as a first step and least step just a law that would allow Lebanese women married to non-lebanese to register the birth of their kids...

So sad.

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